Travel and Deal

NORTHEAST BOWL OF FLAVOURS

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 Northeast India a joint Food HUB

September 18, 2020

LODAMA THE TASTE OF DIMASA

LODAMA IS BASICALLY CALLED AS SILKWORM PUPAE WHICH IS THE MOST POPULAR DISH IN MANY PARTS OF ASSAM AS WELL AS DIMAPUR (NAGALAND).THIS DISH IS MOSTLY SAVOURED BY THE DIMASA TRIBE WHICH THEY OFFENTLY SERVE IT WITH A DRINK CALLED JUDIMA ( IT IS A PARTICULAR TYPE OF RICE WINE).

P.S To know about this beverage judima you have to wait for my next blog.

THE DIMASA PEOPLE ARE VERY MUCH FOND WITH THEIR CULINARIES, THEY ARE ALSO CALLED AS (DIMA-BASA OR DIMASA KACHARI). THIS PARTICULAR TRIBE IS AN INDIGENOUS ETHNOLINGUISTIC. THIS COMMUNITY PRESENTLY INHABITS PEOPLE OF ASSAM AND NAGALAND STATES OF THE NORTHEASTERN INDIA. (SOURCE: HTTP://WIKIPEDIA)

THERE IS QUITE A SIMILARITY BETWEEN DIMASA CUISINES AND ASSAMESE CUISINES. THE USE OF KHARI AND OTHER INGREDIENTS ARE VERY ENTICING. USE OF SEVERAL INDIGENOUS HERBS, VEGETABLES, SPICES, FISH AND ANIMAL MEAT TOGETHER CREATES SOME MOUTHWATERING DISHES.

ABOUT THE DISH   :

LODAMA IS BASICALLY STEAMED OR BOILED SILKWORM PUPAE WHICH ARE SEASONED AND EATEN AS A SNACK. IT IS MUST TO BOIL THE SILKWORM BEFORE SERVING.

INGREDIENTS:

  1. Mustard oil 2 tbsp
  2. Garlic 2 cloves
  3. Ginger finely chopped.
  4. Turmeric 1 tbsp
  5. Chilies (both red and green).
  6. Onions 3-4.
  7. Silkworm pupae (which is termed to be the main ingredient here).
  8. Salt 1 tbsp

PREPARATION:

  1. Boiling of the raw silkworm pupae is required for about 30 minutes
  2. Removing the outer skin of the silkworm.
  3. Put the pan over the gas and add some mustard oil.
  4. Add turmeric, garlic, chilies, onions and ginger to the oil and stir fry it.
  5. When the onions and garlic starts to get light brown add the pupae into it.
  6. Stir fry it for at least 2-3 minutes.
  7. Finally add some salt according to taste.

THE TASTE OF SILKWORM CAN SIMPLY BE DESCRIBED AS SLIGHTLY FISHY AND BUTTERY AFTER TASTE. THIS LITTLE TASTY SNACK HAS PROVED TO BE ONE OF THE MOST LIKEABLE DISHES NOT ONLY IN NORTHEAST INDIA BUT ALSO ALL OVER ASIA.

Parindita Article  pictureFACTS: The first silkworm was consumed by the Empress of China Xi Ling Shi when she discovered a cocoon thread in her cup of tea. In China and Vietnam, silkworms are fried and are very common delicacy. Even Koreans found it interesting when they first had cocoon as edible item now they describe this particular dish as (Peondegi).

(source: http://theguardian.com )

Posted in Food and Celebrations

Artist’s quest for virtuoso hyper-realism

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For certain individuals, food is only a need to gratify their basic needs; for the others, however, food is something beyond a fundamental need, yet a joy that assumes a huge part in their comprehension of bliss. There is an ample number of cuisines and food inclinations worked by cultural foundations, topographical areas, and social classes. Food and mainstream meals can disclose to us a great deal about the history and conventions of different countries and locales. But the question is, what did our food resemble many years prior? In a time where no technology and social media existed, how would we know what our progenitors ate? The most appropriate response carries us down the lane of texts, communication the most enchanting form of knowing almost anything and everything, Art. Compositions down the ages have helped us give a brief look at what our eating table resembled. And a common love for food and art in today’s world has resulted in the mouth-watering and captivating portrayal of food that in some way or another characterizes an individual, his/her encounters, and experiences. Artists are bridging the gap between a mere drawing and the actual form and presence of the food with the hyper-realistic images of it. One often gets astonished upon an encounter with the works of Sarasvathy TK, whose paintings invite the viewers to indulge them and have a visual treat.

Chola Bhature (1)An artist from Chennai, India living in New Jersey, US, Sarasvathy’s immaculate renditions of Indian food connects with the viewer instantly. But her story is full of turns and twists and discoveries within the self. A Computer Science engineer at an early stage of her life, Sarasvathy was inclined towards the field of art from the very beginning and she realized that the same meticulousness, precision that was required in engineering could be very beneficial for her dedication to art. Her visit to the Louvre Museum in 2007 impacted her deeply. In 2008, a possible discussion with her significant other, Nagaraju Palivela, at an art show in Singapore, caused her to acknowledge the amount she adored workmanship and she quit her place of employment to dedicate all her time and opportunity to drawing and painting. She discovered motivation in Dutch still-life artistic creations from the Baroque time frame and painted a few still life works.

Idli,Samabar and Coconut ChutneyFor years, this self-taught artist dabbled in various genres before Google introduced her to hyperrealism in 2015. The works of artists Tjalf Sparnaay and Mary Ellen Johnson fascinated her with their food paintings, in hyperrealist and mega realistic style. The intricate detail, the play of light, and the expansive view of objects as if magnified manifold, created a lasting impression. This led her to explore food as a motif and resulted in the current series, where she focuses on a plethora of Indian foods, specific to various regions across the country. She became passionate about depicting the wealth of traditional foods from different regions of India to highlight the social and ethnic significance of Indian cuisine and its diversity. The multifaceted detail, the play of light, and farreaching perspective on objects as though amplified complex, made an enduring impression on her mind which in result drove her to investigate food as a theme and content for her work. Soon she discovered that Indian food was very little investigated in this specific field hence, her excursion began. She believes that food always assumes a focal function in each culture, around the world, and what one cooks and consumes somehow represents one’s identity and origin. Her art originates from a love for Indian cuisines that invoke emotions and memories related to the image of the food and heighten all associated sensations. She finds that artworks representing Indian food are uncommon and rare in comparison to its popularity as a cuisine. Her paintings, hence, structure another approach to making social interfaces and accounts around Indian food and related narratives, both individual and natural. She paints on thrice-primed linen which lends life to the paintings because of its smoothness. Her paintings take so much time, patience and skill, for the texture to show up in the most real form. When zoomed in, the painting has hundreds and thousands of holes and lines that come together to finally combine up to a large enchanting and mouthwatering piece of work.

Gulab Jamun and PistachioSarasvathy’s adoration and energy for hyperrealism have landed her in different eminent displays and shows. She got an opportunity to exhibit her painting titled “Idli, Sambar and Coconut Chutney” at the “Cultural Heritage show WWAC ” New Jersey where her painting was also featured on the show’s invites. This followed her to her first museum exhibiting opportunity, as “Dosa and Sambar” was juried into “Salmagundi” an 1871 world-renowned Art gallery of New York whose members include Thomas Moran, Louis Comfort Tiffany, etc. She was also honored with membership by the “International Guild of Realism, US for her third series of the painting titled, “Samosa, Tamarind Chutney, and Coriander Chutney”. This was published in the April subscription of ‘American Art Collector’ April 2020 magazine which was a dream come true for the artist. Her fourth series “Garlic, Naan, and Coriander” also made her proud as she received an Award of Merit from the “American Women Artists Association”. On ‘World Idli Day’ which falls on March 30th, Sarasvathy delivered 22 customized US postage stamps of her painting ‘Idli Sambar and Coconut chutney’ as a recognition for all the food aficionados and her affection for the hyper realistic portrayal of craftsmanship. This was very much valued and appreciated by the art world alongside inclusion in ‘The Hindu Business line’. She is now preparing 11 works under her project titled ‘Bhojan’ for a solo exhibition in New York next year.

Dosa and Sambar _24_36_Oil on LinenFood and recipes through generations have been preserved and kept alive with the help of knowledge and art. Sarasvathy’s journey not only waters and nourishes her passion for art but on the same hand opens up new gates for people to either indulge in Indian food or get carried away by the sweet memories of it. The amount of work and the detailed output covering color, texture, shape, condiments, magnitude, and depth in each painting shows her excellence and mastery in the field of hyper-realistic art. Through awe-inspiring manual dexterity and prowess, Sarasvathy creates a tangible solidity and physical presence. The details carry more clarity than in nature, thus providing us with an enhanced view of reality. Art hides both in the creative process and the finalized work, and the creative process of Hyperrealism is one of the most intricate ones in art. Sarasvathy’s work leaves the viewer with an ultimate stimulation and one of a kind of experience.

Pranamita Borgohain

Posted in Food and Celebrations

Daily Street Life of Old Delhi

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I am Abhishek Singh, a photographer from New Delhi, capital of India. Driven by curiosity and wonder, my photography focuses on ordinary interaction of people, their life, struggle, survival and their urban/rural environment. Exploring and documenting the human condition – one moment at a time. In my images, I try to blend out the noise of today’s increasingly fast-moving world and extract the beautiful moments of everyday life that often go unnoticed.

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In my street photography project, I attempted to chronicle life cycles with a universal approach: noticing all parts of life working together as time passes us by. I started looking at the bigger picture in an even bigger way: I began to look at human life and activities.

At first, my perspective absorbed daily routine of people living in old Delhi and various parts of NCR. Those who are involved in waste management, street hawking, roadside food vendors, hustle and bustle and bustle of rush hours. From this I began to see the sheer contrast in the design of Old Delhi and other parts of NCR itself.

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Never before had I noticed such a beautiful homogenizing of kids, youth and aged as well as animals on the city streets , side-by-side going about  their various daily routine without so much as a second glance. What seemed most intriguing was the vast similarity of the facial expressions of all of these people as well as animal kind could be. Nearly identical  in instances of joy, sorrow, curiosity, anger and pain could be seen on the faces of these people that I had never even seen before, people I would likely never see ever again and understand their purpose behind their various expressions.

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The most interesting part of my project was that I was able to come to life from seeing the different beings in the crowd for those short moments. I stopped when everyone moved around. I moved when everyone stopped. Through my lens, I could find hidden meanings of so many little things that we disregard each day. It was the significance of recovering our composure in our busy lives. In order to keep ourselves conscious of changes, we should be conscious of our surroundings first. This is the new definition of the city life that I could derive from my photography project.

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Sometimes, we get lost in the flurry of life. Things are born, things happen in between, and then things are gone .But how often is this all thought about as a whole? People either dwell on the past, enjoy the present, or plan relentlessly for the future.

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Posted in Photo Essay